Village New Atagi
GeographyThe village is located on the right bank of the Argun River, opposite the village of Starye Atagi. The nearest settlements: in the north - the village of Chechen-Aul, in the northeast - the village of Belgatoy, in the southwest - the village of Chiri-Yurt, in the east - the city of Shali. StoryIn 1944, after the deportation of Chechens and Ingush and the liquidation of the Chechen-Ingush Autonomous Soviet Socialist Republic, the village of Novye Atagi was renamed Mayskoye and populated by immigrants from neighboring Dagestan. As a result of the restoration of the Chechen-Ingush Autonomous Soviet Socialist Republic, the former name of Novye Atagi was returned to the populated area. People I know
Education
TapesTeip composition of the village:
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It is the administrative center of the Novoataginsky rural settlement.
Geography
The village is located on the right bank of the Argun River, opposite the village of Starye Atagi.
The nearest settlements: in the north - the village of Chechen-Aul, in the northeast - the village of Belgatoy, in the west - the village of Starye Atagi, in the southwest - the village of Chiri-Yurt, in the east - the city of Shali.
Story
In 1944, after the deportation of the Chechens and Ingush and the liquidation of the Chechen-Ingush Autonomous Soviet Socialist Republic, the village of Novye Atagi was renamed Mayskoye and populated by people from neighboring Dagestan. After the restoration of the Chechen-Ingush Autonomous Soviet Socialist Republic, the settlement was returned to its former name.
Population
Famous people
Education
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Notes
- www.gks.ru/free_doc/doc_2016/bul_dr/mun_obr2016.rar Population Russian Federation by municipalities as of January 1, 2016
- (rar) (not earlier than 1995). Retrieved January 2, 2010. . rar. Volume 8 MB.
- . .
- . Retrieved May 9, 2014. .
- . Retrieved May 31, 2014. .
- . Retrieved November 16, 2013. .
- . Retrieved August 2, 2014. .
- . Retrieved August 6, 2015. .
| "My God! what is this? - thought Rostov. - And here, where the sovereign can see them at any moment... But no, these are probably just a few scoundrels. This will pass, this is not it, this cannot be, he thought. “Just hurry up, pass them quickly!” The thought of defeat and flight could not enter Rostov’s head. Although he saw French guns and troops precisely on Pratsenskaya Mountain, on the very one where he was ordered to look for the commander-in-chief, he could not and did not want to believe it. Near the village of Praca, Rostov was ordered to look for Kutuzov and the sovereign. But here not only were they not there, but there was not a single commander, but there were heterogeneous crowds of frustrated troops. |
The village of Novye Atagi or Zhima Atag1a is located in the southern foothills of Chechnya: on the right bank of the Argun River, west of the village of Shali and east of the village of Starye Atagi. It was famous for its people of gentle disposition (esala atag1oi), beautiful girls and gunsmiths (in the old days, craftsmen from this village made bladed weapons and firearms).
MICROTOPONYMY OF THE VILLAGE NEW ATAGI
(From the book “Toponymy of Checheno-Ingushetia”
A. Suleymanova)
New Atagi, Dekhya AtaMa, Zhima AtaMa (Dekha Ataga, Zhima Ataga) - New Atagi, Otherworldly Atagi, Little Atagi - a village on the right bank of the Argun River, opposite the village of Starye Atagi. Representatives of the Benoi, Egashbata, Gendargana, Kurchala, Kotta, Dishni, Myarshala, Cherma, Gagatla, Nog1iy, and Turka live here.
Organan choy (Organ che) - “Argun basin”. On the northwestern outskirts of the village.
Mezan!in (Meza in) - “Honey Gorge”. A tract on the south-eastern outskirts of the village.
Singal artz (Singal artz) - “Singal ridge”. On the southern outskirts of the village. The etymology of the first part "singal" is obscured.
Benoin arts (Benoin arts) - “Benoytsev ridge”. South of the village. According to legend, the Benois lived here.
Murg-Evla (Myurg-Evla) - “Kaliny aul”, “Kalinovka”. Tract in the Benoin Arts area.
Deka Iin (Deka in) - “Dry ravine.” A tract in the Singal Arts district, in the south of the village.
Musin!in (Musin in) - “Musa Gorge.” A tract in the Singal Arts district, in the south of the village.
Dudin berd (Dudin berd) - “Dudy cliff” (shore, rock). In the Argun Valley. The location of the village's former location.
Kerzh-!in (Kerzh-In) - “Kerzh Gorge”. A tract in the southeast of the village. The etymology of the first part is obscured.
Gurzhiyn-Evla (Gurzhiyn-Evla) - “Georgian village”. On the southeastern outskirts of the village, in the Black Mountains. The toponym reminds us that there was once an aul here, which was founded by Chechens of Georgian origin.
Makhin uishal (Makhin ushal) - “Mahi swamp.” The tract between Shali and Atagi. A man named Mahi once lived here.
Barin shovda (Barin shovda) - “Bari spring”. - On the south-eastern outskirts of the village, in the mountains.
Zhag1-1in (Zhag in) - “Gravel gorge.” A former farm in the Black Mountains, in a south-eastern direction. There is a spring under the same name.
Lik1in barz (Likin barz) - “Liki Kurgan”. An ancient burial mound on the northern outskirts of the village.
Lechanan korta (Lechanan korta) - “Falcon Peak”. This is the name of the highest point of the Malkhbalekhiara-Duk ridge.
Lechin-Yurt (Lechin-Yurt) - “Heal the settlement.” The tract where the village of the same name was located. On the right bank of the Argun.
Dombin-Yurt (Dombin-Yurt) - “Dombi settlement”. A tract on the southern outskirts of the village, where the village of the same name was located.
Oznak'in-Yurt (Oznakin-Yurt) - "Oznaki settlement." A tract on the southern outskirts of the village, where the village of the same name was located.
Ismailan-Yurt (Ismailan-Yurt) - “Ismaila settlement.” A tract on the outskirts of the village, where the village of the same name was located.
Temboltan-Yurt (Temboltan-Yurt) - “Tembolta settlement.” A tract on the eastern outskirts, where the village of the same name was located.
G1azkhiyn duk (Gazkiyn duk) - “Cossack ridge”. In the southeast of the village.
Biyboltan barz (Biyboltan barz) - “Biybolta mound”. In the northeast of the village. Kurgan burial ground. According to legend, Beybulat Taimiev stayed on this mound.
The attraction of the village is a mosque built in 1912, the ziarts of Elah-Molla and his children, as well as his student and murid - Mudar, a memorial to the participants of the Great Patriotic War, discovered last year in one of the cemeteries of the village, gravestones called churta, which were taken from the burials of the daughters of the legendary Beibulat Taymiev, the sports complex “Fatherland” named after Hussein Isaev, the general director of which is the famous athlete and champion from Atagin Ibragim Bakhaev.
Nobody knows the date of foundation of the village of Novye Atagi, but old people say that it was founded by representatives of two teips: Benoi and Gendargenoi. There are usually legends about events of the past. One of these legends about the origin of the villages of New and Starye Atagi was found in handwritten text in one of the magazines. Whether this legend has a real story or not is unknown, but we will share it with our readers. This legend says:
“...In an ancient era, the ancestors of the Chechens lived carefree and happily in the mountains and on the plains: they loved life, raised children, sowed and harvested crops. In this region the trees bent under the weight of fruits, and fat herds of cows and sheep grazed on the plains.
But one day, nomads with slanted eyes came to their land with war - evil and merciless. There was an overwhelming darkness of them. They destroyed villages and crops, burned houses, mercilessly killed women and children, and took prisoners into slavery. And so the elders gathered and decided to repel the enemy. Women, children and old people were sent to the forests and mountains so that the enemies would not reach them. The herds were driven to inaccessible places. The oldest and strongest went into battle first. They fought for a long time and killed many enemies, but there was no end to them, the mountaineers began to run out of strength. Then the young men went into battle - they fought even more desperately and they killed even more nomads, but the forces were unequal.
Among the mountaineers were two sisters who raised the spirit of the defenders and inspired them in battle with their songs and playing the harmonica. When the ranks of Chechen warriors began to thin out, the sisters gathered a small detachment of the same young girls, dressed in men's armor, took up weapons and rushed into battle to help their brothers. The girls fought no worse than the guys. In the heat of battle, one of the girls, struck by an enemy arrow, fell from her horse, and her helmet flew off her head, and her long braids were scattered across the grass. For a moment the battle stopped, and there was a roar among the nomads - they had never seen women fighting against them anywhere before. When this news reached the enemy leader, and he realized that not only the men of this people are brave, but also the women, he ordered the battle to be stopped and to retreat. He realized that this people can be destroyed, but cannot be defeated as long as they have such women. This military leader gained respect for the highlanders for their perseverance, love for their land and independence, and for the selfless devotion of their women.
And so they buried their dead soldiers, gathered the old people, women, children, put the wounded on carts, drove their herds and set off. They walked down the gorge, along the Argun River. When we descended into the valley, we saw a beautiful clearing, covered, like a carpet, with thick green grass, and the river bank was pleasing to the eye with its colorful colors. Two brave sisters, for a while, until the wounded men got stronger, took over leadership, conferred and decided that the eldest with part of the people would move to the left bank of the Argun and create a settlement there, and the younger with the rest would remain on the right bank to develop this side. And grateful people named these settlements in their honor for the courage and dedication they showed at the hour when the fate of the people was being decided. The names of these sisters (according to their age) were Bolshaya Atagi and Malaya Atagi, and in later times they were renamed Starye Atagi and New Atagi.”
In archival documents * there is a “Map of part of Lesser Chechnya in 1856” on which there is a list of 11 villages with the number of households:
Also in the documents is a geographical map of Lesser Chechnya, which is entitled “Map of the newly built villages of the inhabitants of the Chechen tribe,” on which there is a list of 16 villages and the number of households as of January 1, 1859:
It is interesting to analyze the changes that took place over three years (1856-1859) in some villages in terms of the number of households:
A significant increase in households and population took place during this period of time in the villages of Staro-Sunzhensky, Urus-Martan and Alkhan-Yurt.
In 1886, as elsewhere North Caucasus, the first population census took place in Chechnya. Archival documents testify to this. This census showed not only the quantitative composition, but also the social and property status of the population of Chechnya at that time. The lists indicate the first and last names of the villagers, their age, the presence of a house, property and livestock. In documents of the Archive Department of the Government of the Chechen Republic, f. 236, op. 1, no. 21 in the “Family lists of the village of Novye Atagi, 6th section of the Grozny district”, using the example of one village, the financial situation of the villagers is clearly visible. It is clear from the document that the population is generally not very wealthy. There were only a few wealthy families in the village at that time, and the rest somehow made ends meet. And this situation was in all the villages of Chechnya. There are not so many men over fifty in the census lists, as the twenty-five-year Caucasian War took its toll. Respected people from the villagers took part in this census: Tovmirza Dzhamirzaev, Utsu Khunkerkhanov, Azi Tsitsiev, Toka Ebiev, as well as the famous mullah Sugaip Goisumov from the village of Shali.
The census results show that the population of the village consists of 473 households (families). The male population is 1,118 and the female population is 1,084. The entire population of the village is 2202 people.
The document also reflects the total amount of property and livestock of the village:
Bee hives - 10 pcs., mills - 9 pcs., sawing machines - 3 pcs., manufacturing shops - 4 pcs., as well as bulls - 636 heads, cows - 364 heads, buffaloes - 195 heads, horses - 121 heads, calves - 37 heads, sheep - 750 heads, goats - 519 heads.
At one time, the holy Avliyas also lived in the village of New Atagi. For thirteen years (1871-1884) he lived and preached as the qadi of the village, known in Chechnya as Elakh-Molla (Alikhan Debirov) from the village of Terskoye (Ch1anti-Yurt). The Novo-Atagin people studied with him - the murids Modul and Mudar, who predicted many events of the present and future. At the place where Elah-Moll lived there is a ziart, and at the place where his children were buried there is a ziart for children. One of the jamaat mosques is named after him and the street on which this mosque is located also bears his name. Ziyart Mudara is located at the Benoev cemetery.
The biggest attraction of the village is the central mosque, built in 1912.
The Archive Department of the Government of the Chechen Republic stores copies of documents regarding the history of the construction of the mosque in the village. New Atagi in 1912 f. 236, op. 1, d. 238 on 8 sheets. The document is called: “Petition from the authorized representatives of the village of Novye Atagi, Vedeno Okrug, for the formation of a quitrent clause for the construction of a mosque” and dates from July 20 to September 25, 1912.
At the beginning of the twentieth century, residents of the village of Novye Atagi began to raise money for the construction of a mosque in the center of the village. In November 1911, at the next meeting of elders, a decision was finally made to begin construction. The funds collected were then only enough to purchase shell stone and lay the foundation. According to the recollections of old-timers of the village, stone began to be purchased back in 1904 (there is also a version that 1910). One of those who were involved in the purchase and delivery of stone were the brothers Sambikhadzhi and Askhab Arapkhanov.
The stone was brought to Grozny from Baku via railway in wagons (there is another version that they were unloaded at the railway station of the village of Ustar-Gordoi - the current city of Argun), and from there they were transported to the village on ox sleds. The wagons were unloaded quickly, because there were many who wanted to do a charitable deed; they say that there were even quarrels and fights over the right to take away the cargo. According to the stories of the villagers, the builders were extremely surprised by the pace of work and the desire of the Novoatagin residents to build a mosque for themselves. Having laid the foundation, the builders went home to rest a little until the villagers filled the niche with earth. Imagine their surprise when messengers were sent for them on the third day. The residents of Novoatagin worked with inspiration day and night. But in order to continue the construction of the mosque, it was necessary additional funds and then the villagers turned to the authorities with a request to lease 400 acres of public land for a period of 9 years in order to complete the construction of the mosque with the proceeds. The request was not lost. On the contrary, the people of Novoatagin were allocated land in a place called “Khakchumire” (as it appears in the document), but rather this means “Irzu hyokhu mettig” and it is not listed in the “Toponymy” of Akhmad Suleymanov.
Construction of the mosque was completed in August 1913. According to one version, as the old-timers of the village say, the mosque was built by the Cossacks and they rented the land, according to another - the Ingush, according to the third - the Armenians.
The residents of Novoatagin enthusiastically helped in any way they could. On the outside (along the upper perimeter of the wall) on the stones are written in Arabic script the names of the villagers who made their contribution to the construction of God's temple. Despite the fact that public land was not fully sufficient for the needs of the villagers, they without hesitation donated it to a charitable cause. The tsar's officer, Colonel Bellik, also contributed to the construction of this mosque...
... According to the now deceased Abdul-Halim Edilsultanov, a resident of the village Shamkhan Mehdiev said that he, as a teenager, was walking in front of the site where the mosque was being built, at that time a phaeton stopped there and a Russian officer got off. Introducing himself as Colonel Bellik, he asked: what kind of facility was being built here? When they explained it to him, he took a large sum of money out of his pocket and, without counting it, gave it to the construction of the mosque. In those days, wealthy people of different nationalities and religions engaged in charity, spending part of their income on science, culture, architecture, etc.
After the deportation of the Chechens in February 1944, the village was renamed Mayskoye, and a military hospital was placed in the mosque. After the war and until the 80s of the twentieth century, a warehouse was equipped here for a granary. The main central road, which was cut in two by a river flowing through the entire village, was continuous after the return of the Novoatagin residents, and the river was already flowing on one side of the road.
Novoataginsky s/s as of 1929-1930:
In the document: “List of populated places. 1929-1930” in the table, on page 84, Novo-Ataginsky Village Council is designated under serial number 46. It included:
1. Village of New Atagi. Number of households (yards) - 1027. Population: men - 2608, women - 2411. Total: 5019 people. The distance from the outermost settlement to the district center is 9 km.
2. Kokhtsulchu (K1okhtsal-cho) farm, mill and farm. Saikhata-Korta (Sai-Korta or Sai laittina Korta), Gazhri-aul (Guyrzhiyn-Evla). Farms - 8. Population: men - 22, women - 18. Total:
40 people.
3. Farm Jaun-chu (Zhag1-1in). Farms - 9. Population: men - 19, women - 12. Total: 31 people.
4. Musi-Inchu farm (Musin 1in). Farms - 12. Population: men - 36 women - 25. Total: 61 people.
In total, the Novoataginsky s/s included 1056 farms, and the population was 5151 people.
P.S. The text of this document contains errors in the names of settlements. Therefore, when reprinting, the author made amendments and additions to the etymology of the names of settlements.
Memorial in honor of the dead and missing participants of the Great Patriotic War in the village. New Atagi was installed on the initiative of schoolchildren from secondary school No. 1 from the “Search” group under the guidance of enthusiastic teacher Said Dadaev, who spent two years conducting search work, corresponding with the central archives of the USSR. Financing of the construction and opening of the memorial were carried out with the support of Novo-Agagin businessman Uvais Zaurbekov, as well as with funds from schoolchildren. The memorial included: a memorial stone and two marble slabs with lists of 143 participants in the Great Patriotic War. ***
In our village, traces of family members of the outstanding political and military figure of Chechnya in the 20s of the 19th century, Beibulat Taymiev, were also found.
In the summer of 2008, amateur researchers, including the above-mentioned Said Dadaev, Magomed Yandarbaev and the author of this article, accidentally discovered the gravestones of the daughters of the legendary Beibulat Taymiev - Dusri and Karkhi. Magomed Yandarbaev, it turns out, somehow knew Arabic and therefore thought that Beibulat’s own name and surname were written on one of the churtas. And the second devil was discovered during the research. Turning to the qadi of the village, Ibragim Khadzhimuradov, as a specialist Arabic, a translation of the inscription on the churta was obtained and this Arabic text was written down from stone to paper.
On one of the stones, Ibrahim read the following text: “This is the gravestone of the deceased Dusri, the daughter of the leader of Deg1ast (Chechnya) Beibulat, the son of Taima. May Allah forgive them! Date of death 1289 AH (1872).”
On another stone there was the following inscription: “The deceased Karkha is the daughter of the leader Deg1asta Beibulat son of Taima. May Allah forgive them. Amine! Date of death - 1296 Hijri (1879). These gravestones were found in the Genderganoi cemetery of the Singalhoy family, on the eastern outskirts of the village. During our eviction, a stable was built on the territory of this cemetery, and the foundation of the stable was churta stones brought from various cemeteries in the village. So to say that both daughters of Beibulat Taimiev are buried in this cemetery is doubtful. But the fact that Dusri and Karkha lived and died in our village is a fact.
In the village of Novye Atagi there are representatives of the Genderganoi teip (Bersin Nekye), who live near the central mosque (Bersanovs, Ismailovs and Edilovs). The representative of this teip, Lom-Ali Edilov, said that according to the stories of their elders, one of Beibulat’s daughters was married to their ancestor named Bachchi.
The central mosque has a history of almost a century. Its area is within 700 sq. m. The mosque was closed for the first time during the repression of clergy in Chechnya in 1937.
Under pressure from Western policies and realizing that the lack of spirituality of people does not benefit the state, the authorities met the believers halfway and began to allow the opening of mosques, temples and churches throughout the country.
During the opening of the mosque, it was visited by delegations from 24 countries: Jordan, Yemen, the United Arab Emirates, Kazakhstan, etc. Abdul-Baki Jamo, a member of the Parliament of the Majlis of Jordan, a descendant of the Chechen muhajirs, came. The last delegation was from Kazakhstan. These delegations were hospitably received by the village residents, the spouses Solta and Veta Saidov, who lived opposite the mosque.
This is the story of the village of Novye Atagi, which is dear to the heart of any Atagi resident. It is difficult to find such straight and beautiful streets and such good-natured people as in this village. The article was written sincerely, with love for the village and fellow villagers, and is dedicated to them.
V. M. BIBULATOV,
historian, local historian
Archive Bulletin, issue 4, 2016 pp. 178-183
Message from: Apaev Muslim
Atag1a (Atog1a - means the word urani, and the word Tog1 (wave) and chu (direction to a place or place), i.e. the place of the wave, hence the place where the wave dropped the bank, which means “lower river”
Another version of the word Atag1i is written, but is heard and said Atahi i.e. the word Ata (calm) hi (water) means water flowing over a level place. Or the word Ata also means to crush, which can be translated as crushing water.
This is where the word Atagi comes from. Old and New Atagi were translated incorrectly into Chech. language translated as Big and Small Atagi.
Message from: Apaev Muslim
Yokkha Atag1a, Sekhya Atag1a (Bolshiye Atagi, On this side Atagi, Old Atagi) is a large modern village 10 km south of Grozny, on the left bank of the Argun River, opposite Malye Atagi or otherworldly Atagi (Zhima Atag1a, Dekhya Atag1a). The name could be based on the two above-mentioned components. Atag1a today is called in the Chechen language - “river valley”.
The village of Starye Atagi is currently home to representatives of various ethnic clan societies who descended from the Argun Gorge at different times: Sattoy, Phamtoy, Keloy, Nihaloy, Vashtra, Hakka, Chinkha, Zumsa, Tumsa, Makazhoy, Gendar-Ganoy, Egashbatoy, Chungura, shikara, terla, hildehara, tsada-hara. Varanda.
The village of Starye Atagi is the largest rural settlement on the territory of the Chechen Republic, where almost all representatives of Chechen teips live.
The village of Starye Atagi is located approximately in the center of Chechnya in the foothills zone. It stretches along the left bank of the Argun River. On the opposite bank are the villages of Novye Atagi and Chiri-Yurt. Eight kilometers to the south, already surrounded by mountains, on the banks of the same river stands the village of Duba-Yurt. The Argun Gorge begins immediately behind it.
The highway running along Starye Atagi leads from the north from Grozny to the south through the Argun Gorge to the mountainous Shatoi region. Other roads, also passing through this village, lead east to the regional center of the city of Shali and west to the regional center of the city of Urus-Martan, as well as to a number of large foothill villages.
Despite the fact that the four above-mentioned villages are located nearby and live a largely common life, administratively they belong to different regions. Starye Atagi - to the Grozny rural district, New Atagi, Chiri-Yurt and Duba-Yurt - to the Shalinsky district.
Old Atagi and its inhabitants played a prominent role in the history of the Chechens. This is one of the oldest settlements on the territory of Chechnya. It was big populated area already in the 16th century. In connection with the events of the beginning of the 17th century. Old Atagi are mentioned in the book of Abbas-Quli-Aga Bakikhanov “Gulistan-Iran”, written on the basis of Arabic-language documents and published in 1926.
In 1826, one of the most brutal battles of the Caucasian War took place near the village, which did not reveal a winner. The Russian army was commanded by the hero of the Patriotic War of 1812, General A. Ermolov. The Chechen detachments were led by one of the famous leaders of the highlanders of that period, Beibulat Taimiev.
The historical landmark of the village is that after a 25-year confrontation in Caucasian War, in 1844, in the southern part of the village, the Vozdvizhenskaya fortress was erected, called the foothill gates.
On the western side of the village there is a monument to the hero of the civil war Aslambek Sharipov (at the site of his death), and the central street of the village is named after the hero of the Great Patriotic War Khampasha Nuradilov.
Defenders of the Brest Fortress: Anzorov Zaina, Bekaev Sultan, Sadaev Andarbek, Bersanukaev Abdu-Hamid, Kantaev Magomed. Edilsultanov A. Serbiev brothers Raid and Salman, Nazyrov Shama.
At the end of the 19th and beginning of the 20th centuries, Starye Atagi played important role in the socio-political and cultural life of Chechnya. In the 19th century, the village served as a place for national war games and competitions of Illanchi singers and, along with Chechen-Aul, as a meeting place for the Council of Elders. It is not for nothing that the Chechen Majlis (parliament) met here in 1917-1919, in whose work authoritative theologians, public figures, industrialists, and representatives of the intelligentsia participated.
Between March and April 1917, “national councils” were created in Chechnya and Ingushetia from representatives of the intelligentsia, industrial bourgeoisie, merchants and mullahs.
In January 1918, the Chechen National Council was re-elected. It consisted mainly of opponents of the October Revolution and Soviet power, led by Akhmetkhan Mutushev, who was soon replaced by Ibragim Chulikov. This council became known as the “Atagin National Council”, since its seat was the village of Starye Atagi. The village of Starye Atagi was considered a “counter-revolutionary village”. In the village of Goyty, located about ten kilometers to the west, the “Goyty Revolutionary Council” was located.
The Chechen National Council met in Ataghi intermittently from March 1917 until the end of the summer of 1919. In September 1919, a Committee to cleanse Chechnya of the Bolsheviks was created on the basis of the National Council. Ibragim Chulikov became its chairman.
In 44-53 years. Starye Atagi was a regional center - “Pedgorny district”
Old Atagi is the birthplace of many outstanding personalities who left their mark on the history and culture of the Chechen people. These are political, social and military leaders Tugum Tuchirov lived in the first half of the 17th century, between 1604 and 1658. He led the Ataga uprising against the Kabardian prince Khasbulat, who ruled in a number of Chechen villages. In the decisive battle, the Ataga militia defeated the princely squad. Kada Kaurnakaev lived in the second half of the 19th century. and was known as a people's defender, a fighter for truth and justice, Ibragim Chulikov - a highly educated, liberal-minded intellectual, landowner. Together with Akhmetkhan Mutushev, Tapa Chermoev and Sheikh Ali Mitaev, he fought for the creation of an independent North Caucasian state (Mountain Republic). He took an active part in educating the Chechen people. During the Civil War, he did everything to save the Chechen villages from defeat by both Denikin and the Bolsheviks. In the 20s together with Tapa Chermoev, he emigrated abroad and until the end of his life exposed the policies of the communist regime in the USSR. Akhmethan Mutushev was born into the family of an officer in the tsarist army. Graduated from the St. Petersburg Artillery School. Then, with the rank of lieutenant colonel, he received a legal education (Faculty of Law at Kharkov University).
In his address to the “intelligent Muslims” of the Caucasus, A. Mutushev urged to remember that “the nations from which we came have the right to count on your cultural and economic service to their sacred interests.” He denounced the activities of the tsarist administration on the Terek. In the article “Punitive expeditions in Ingushetia and Chechnya” A. Mutushev wrote about “the unbearable situation of the native population, which is suffocating in the suffocating atmosphere of the unprecedented violation of universal human rights and the entire executional system of government of the region.”
After the February Revolution, Akhmethan Mutushev was a member of the Chechen National Council and at the same time chairman of the Grozny City Duma. Repressed as a bourgeois intellectual in 1937. Died in 1943 in a Tashkent prison, Ismail Mutushev (brother of Akhmetkhan Mutushev), after graduating from a mountain school and military school, worked as a clerk in the Vozdvizhenskaya fortress. Famous public figure, people's teacher. He published articles in newspapers on the topics of educating the people and protecting their interests from the encroachments of the colonial administration. Died during the Civil War (Turkaev H.V. On some features of the development of social and educational thought of the Chechens and Ingush in 1890–1917 // Russian artistic culture and questions of the spiritual heritage of the Chechens and Ingush. Grozny, 1982. P. 101), general Eriskhan Aliyev - deputy commander of the Volunteer Army of A. Denikin, religious figure Yusup-Mulla, Taymiev Usman (Tyambi-Usman). The confluence of Atagi is the place of settlement of representatives of the Quraysh clan - the prophet Muhammad.
Famous figures of art and literature were born here: dancer Makhmud Esambaev, writers Akhmad Nazhaev, Magomed Salmurzaev, Khalid Oshaev, Abdul-Khamid Khamidov, Khamzat Yandarbiev, Selmurzaev Magomed, as well as the first Chechen pilot Lyalya Nasukhanova and her father Shamilev Andarbek, the first minister of radio – broadcasting of the Chechen Autonomous Soviet Socialist Republic. Khamidova Zulay is a professor of philological sciences, Tataev Ilyas is a director.
The play, based on the work of the writer Abdul-Khamid Khamidov, “God - Ali,” remains a classic of Chechen traditional relations to this day.
In Chechnya there are excellent blades for checkers,
The best masters formerly lived in Yatag (Atagi)
General D.V. Passek. 1841
Large centers for the production of edged weapons were the villages of Bolshie Atagi and Malye Atagi.2
This fact was confirmed in 1897 by G.A. Vertepov: “... Even in very recent times, very decent blades were made in many villages of the Terek region; The blades of the Atagin masters were the most famous, and even found their way into Cossack songs.”3
In an old Cossack song there are the words: “Bazalay’s dagger, Atagi’s damask steel.”
There were three schools, a hospital, and three kindergartens in Starye Atagi. At the direction of President Ramzan Akhmatovich, the House of Culture named after. Makhmud Esambaev (built by German prisoners of war in the style of Roman architecture), as well as a public gym.
The village of Starye Atagi “in the old days was a place of annual meetings of storytellers, singers, musicians, dancers, and tightrope walkers.
Mollin barz (Mollin barz) "Molly mound". A powerful medieval burial mound one kilometer west of the village, south of the Atagi-Goyty highway. On this mound there is an obelisk to the hero of the civil war, Aslanbek Sheripov, who died in the battle near Vozdvizhenskaya in 1919.
Zuyza yollina barz (Zyuyza yollina barz) “Zyuyza where the mound is buried.” A powerful burial mound on the southwestern side of Atagi, east of the village of Alkhazurovo, north of the Atagi-Alkhazurovo road. Zuyza, zuz, zuuz - in the ancient Vainakh language “treasury”, “treasure”, adequate to the Ingush ganz.
Umanan barz (Umanan barz) “Umana mound”. Kurgan burial ground in the west of the village. The first part of Uman remains unclear.
Shu t1e (Shu te) “On the terrace.” The ancient terrace of the Argun River runs along the western side of the village from south to north to the Khankala Gorge.
Sukh1aipan t1ai (Suhaipan tai) “Sugaipa bridge.” Suspension bridge over the Argun, on the northern outskirts.
Iakkhnashka (Gyaknashka) “Towards the targets.” The oldest (military) training ground where the best shooters gathered for competitions in shooting and horsemanship. For a century, bullet lead was collected here and sold to Dagestan for use in pottery production.
Chakhkar (Chakhkhera or Charkh-khera in translation mill) is a place 2 km southwest of Atag1a, where there was a settlement (millers named below) of people from Starye Atagi at the beginning of the 11th century, the military fortification “Vozdvizhenskoe” was founded here, destroyed during the civil war.
Aslanbekchurtie (Aslanbekanchurtie) “Aslanbek’s monument to.” Memorial monument at the site of the death of the leader of the Chechen poor, hero of the civil war Aslanbek Sheripov.
Basiye khurie (Basie khurie) “Slope to the pear.” The toponym indicates that the terrace of the ancient Argun valley, passing along the western outskirts of the village, in ancient times had a fairly large steepness and height, which made it possible to call it a basie slope, and that on this slope there stood a lone pear tree or pear grove. Nowadays a forest strip runs along this terrace.
Beshishka (Beshishka) “Meadows to” Flat fields on the western outskirts of the village.
Zhog1 chu (Zhog chu) “Gravel (hollow).” A quarry in the north-west of the village.
Tatol yistie (Tatol yistie) “Canal near the shore.” In the modern concept, a tatol is a canal diverted from the main river for irrigation.
Tog1i cho' (Togi che) "Valley Hollow" or "Place of the Wave". A tract on the northern outskirts of the village.
The Khankala irrigation canal is the same as the Argun irrigation canal. It departs from the Argun River to the south and goes through the Khankala Gorge towards Grozny. One of its branches turns to the northwest and goes to Urus-Martan and Goyty.
Kino yakkhina barz (Kino yakkhina barz) “The mound from which the movie was shot.” Located in the south of the village of Atagi, over the left bank of the Argun River.
Olkhazar-k1otara bodu nek (Olkhazar-kotara bedu nek) is the road going to the village of Alkhazurovo.
Chuyriyn-evla bodu nek (Chyuyriyn-evla bedu nek) “The road going to Chir-Yurt.” It turns east from the Grozny-Shatoy highway and passes through the Argun River.
Kuokanan quoll (Kuokanan quoll) "Thorn bush." Located on the left bank of the Argun River, in the south of the village of Atagi.
Nal takhiina choy (Nal takhiina che) “The hollow where the boar was dragged.” South of the village, on the northern spurs of the Chekh-Karkhoyn Arts ridge.
Varsh yistie (Varsh yistie) “Edge of the edge.” It reminds us that in ancient times there were dense forests here. Nowadays they are the fields of the Ataginsky state farm.
Tsaniin mettig (Tsaniin mettig) “Mowing place.” Flat fields to the west. Previously there were hayfields here.
Pazkhiin keshnash (Gazkhiin keshnash) “Cossack cemeteries.” On the right, northern side of the Grozny - Shatoy highway, 500 meters from the turn to the village of Alkhazurovo.
G1ala lattinchu (Gala lyattinchu) “The fortress where it stood.” In the west of the Argun Irrigation Canal village, to the right of the Grozny - Shatoy highway. Here were the soldiers' barracks of the Vozdvizhenskaya fortress.
Hen barz (Hen barz) “Watch Mound.” In the southwest of Atagi.
T1o-g1alin barracks (To-galin barracks) “Stone fortress barracks.” A tract above the left bank of the Argun, in the southwest of Atagi.
T1o-g1ala (To-gala) “Stone fortress.” In the area of the Chekhkara Lattinchu tract.
Chekhkara lattinchu (Cehkara lyattinchu) “Chekhkara (where) stood.” Fields of the Ataginsky state farm, south of the agricultural experimental station.
Argun Irrigation Canal is a village where workers and employees of the Argun Irrigation Canal live, at the intersection of the Grozny - Shatoy - Chiri-Yurt roads.
Organan t1ay (Organan tai) “Argun Bridge”. On the way to Chiri-Yurt. A modern bridge over the Argun River, connecting the Grozny-Shatoy road with the cement plant and the workers' village of Tsem-zavod.
Chekhkarhoin k1otar lattinchu (Chehkarhoin kotar lyattin-chu) “Chekhkarinsky farm (where) was located.” In the Chekhkar Lattinchu area, to the west of the Argun Canal village.
Pashin k1otar lattinchu (Pashin kotar lyattinchu) “Where the Easter farm stood.” This is the name of the tract between the village “Argun Irrigation Canal” and the MTF of the state farm “Ataginsky”, on the left bank of the Argun. Easter - personal Name.
Tur tokhna t1ulg (Tur tekhna tulg) “A stone is split by a (wounded) sword.” A tract on the left side of the road running from Atagi to Goyt, where in the memory of old-timers there lay a rather large boulder, according to legend, “wounded” by a sled with a blow from a sword. This boulder, as informants say, “due to its gravity, sank into the ground.”
Ukin kherie (Ukin kherie) “Uki to the mill.” A tract on the southern outskirts of the village. Uka - personal Name. (At the location of Chekhkar (cherkh kher - water mill)
1unkar nek (Unkar nek) “Steep road.” It once descended from the terrace of the left bank to the Argun River.
Aima lattinchu (Ayma lyattinchu) - a tract where there used to be a pond. At the turn from the road to the village of Alkhazurovo.
Ma1in kherie (Main kherie) “Mill”. A tract on the southern outskirts of the village. Ma1a - personal Name.
Bulkh yukhhiye (Bulkkh yukhhiye) “The spring is near (near).” In the south of the village, powerful source on the northern slope of the Chekhkarhoyn Arts ridge, used for drinking water in pioneer camps and the village “Kordon” The place where the village of Atagi was located until the 18th century.
Baysaran irziye (Baisaran irziye) “Baysaran glade to.” A tract in the south of the village. Baysar - personal Name.
Ts1okkiy, Mokkiy 1iina mettig (Tsokkiy, Mokkiy iina mettig) “The place where Tsokka and Mokka lived.” A tract on the southern outskirts of the village. Tsokka and Mokka are rare dogs. names.
Chekhkarhoyn keshnash (Chehkarhoyn keshnash) “Chehkarhoytsev cemetery.” The tract to the east of the turn to the village of Alkhazurovo (on the edge of the cliff, above the left bank of the Argun).
Dudin yurt lattina mettig (Dudin yurt lyattina mettig) “where Duda’s settlement was located.” On the northern outskirts of the village, on the left bank of the Argun River.
Ferme is a dairy farm in the southwest. the outskirts of the village.
The experimental station is a modern working village on the road between the village of Atagi and the Argun irrigation canal.
Govrash lattina barz (Govrash lyattina barz) “Horses where the mound stood.” In the north-west of the village.
Dudin Yurthoin Keshnash Dolchu (Dudin Yurthoin Keshnash Dolchu) is a tract on the northern outskirts of the village, where there was once a cemetery for the inhabitants of Dudi-Yurt. Left bank of the Argun.
Chekhkarhoin arie (Chekhkarhoin arie) “Chekhkarintsev plain.” To the north from the former location of Chekhkar and to Chechan-Khoin Arie.
Dashlakhyo arie (Dashlaho arie) “Lead where the plain is collected.” The entire area from the Chekhkarhoin Arts ridge to Sunzhensky
ridge in the north (Suira Corta). Every year, immediately after plowing, residents of surrounding villages came here and collected bullet lead.
Message from: Apaev Muslim
Poem "I am a son, I am from the Atagin family"
Oh, my proud gray-haired Chechnya,
You are the only one in the Caucasus.
The land of my soul is native,
Always visible on the horizon.
There's white cotton tight
Mountain tops made of snow faces,
What they look at from the heights of heaven
On flocks of clouds and birds.
Gray hair flows down
Crystal purity down,
Bashlama slopes are irrigated
From the springs preparing the breeze.
Having gathered together all the origins,
In one fist of seething waters,
Argun descends in the stream,
Forming a gathering in the gorge.
And at the foot of the mountain range,
In the lower reaches, near the Argun Gorge,
My homeland begins
I am the son of the Bolshoi-Ataginsky village.
Nature has endowed the region with talent.
And I want to list my sons,
What the motherland raised in the village.
Spiritual leaders - fathers.
Tambi-Usman, Yusup-Mulla,
They taught Islam.
Here the Quraysh found their homeland,
People love them, old people remember them.
Talented people of culture:
Muslim Magamaev, singer,
And Esambaev Makhmud,
Dancer of the world, well done.
The language of the Chechens through the pen
Lay down on paper in yarn,
Weaving life into a spindle,
There are also poets and writers:
Khalid Oshaev, Akhmad Nazhaev
and Salmurzaev Magomed,
Abdul-Khamid Khamidov
and Yandarbiev
Khamzat, he is still with us today,
Grandfather celebrates his anniversary.
And yet, all the names cannot be counted,
We remember the famous among the people.
Now it is clear? Why is it such an honor?
To say - I am a son, I am from the Atagin family.
Message from: Azman Dzhabrailova
Margin ya1, dai bakhna Yokkha Atag1a!
Nokhchiin yartashlakh-tskhya zhovkhar khyo.
Genakh hilcha satuyssu tsk'a khachare
Evla yistte, hyome boshmash gan.
Khaza heta Atag1a suo khachcha,
Gan satesna haza uramas.
Khuzakh x1ava x1aybate do dagna,
Do'1u sa, ts1onallah tsa 1ebash.
Mahmuda shen helharshtsa dunenna
Yovziytira vinchu yurtan ts1e.
Kemanakh tkes ettash stiglan 1arshe
Lyalas yakhna, Atag1a, hyan ts1e
Khiyla ozda yo1, yakh yolu konakhy
Daimakhkana bella yurt hyo yu.
Tesha takhna, yahyie dikchu k1entasha
Shain hyunarshtsa oyur yu hyan ts1e.
Margin ya1, san yurt, san khyome Atag1a!
Khotsa yahar-m tsa nisdella san.
Dalla hastam bo: san churt, so khelhicha,
Dug1ur do san yurtan keshnashka
Message from: Azman Dzhabrailova
Muslim!
I had three aunts/dendeyizhri/, now they are gone/Dala gech doyla tsarna/
They told a lot about the village, about the history of the village, and so many details!
Today I regret not keeping a record of their stories.
My father knew a lot of details and historical facts.
The older generation passes away, taking with them valuable knowledge.
I absolutely love my native village, Atagi.
This is one of the poems that I dedicated to the Old Atagi,
The very first is a song performed by our fellow villager Kheda Khamzatova “Yokkha Atag1a”, it was written in 1973. Then this song was sung at school parties by girls from Wed. school No. 1, where I worked in those years.
I enjoyed reading the article. Cases of reza hulliyla.
I rejoice when reading about Starye Atagi. Now his glory has temporarily hidden in the shadows.
Soon again his name will bask in the rays of well-deserved glory! Dala muklah!